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The values and ideals of science, religion and atheism, where are the parallels?

December 4, 2011

Mohan, mdashf


If it is anything that resides on two sides of a coin it is religion and atheism, they contrast each other like a head and tail. It does not matter who tells this Einstein or Dick Cheny, Science is just far far away from any of that. Science is only an ideal value which intelligent human beings have fortunately sustained through ages. There is intelligence in religion, there is so in atheism and there is so in science, but they are all rested on different values. You can argue there are scientists that are atheists and there are the ones that are believers of a creator and a philosophy of creation. But that does not bring atheism or religion as contrasting values towards the ideals of science. There is a need to understand the values of science, it is subtle and it is far reaching. Far reaching by it’s definition means something which you do not have to carry like you carry a belief, but when you investigate and discover you find the inherent values all refined and understood in the contemporary system. That is how we know what science was there a millenia ago. Ofcourse the index of far reaching ideals is the fact that these were saved for future generations in their own ideal without contrast to the religion and atheion of the contemporary times. But with religion and atheism they are to be carried physically through doctrines, belief and social and existential parameters where atheism is strongly critical of religious dogmas. That does not make it a scientific value, what it tells you is it is socially and existentially possible for a large number of the members of any community to be anticommittal to principles of moral and social values propounded by religious organizations and individuals. Science can only make this a little contrastingly in favor of atheism in some cases and religion in none. Its an advantage of sort for atheism. Science works like a glass or a lens because it is the priniciples and ideas that embody the philosophy of science. Philosophy being a purported carrier of human intellectual and nonintellectual givings it only philosophically assuages the needs of atheists who find in some way to be detached from a binding adherance of morality and dogma and doctrines propounded by a faction howsoever large they are in their concentration. How much science prefers religion? Hardly it does except an atheist like Weinberg is a fierce supporter of Israel whereas a strong source of inspiration of religionists Mr Einstein refuses to be the president of the Jewish state. Atheists change their social roles and it is in these change or mutation of roles that you see a supporter of a particluar religion or the more subtle and weaker form of sympathy for that type and in that same mutation scientists with known sympathy for certain religious ways refuse to be drawn into a politics of religion. Its all in the principle of mutation and that’s a scientific value, the understanding of mutation as an abiding and wielding law of social dynamics can be a subtle and nonmainstream scientific inspiration. Science is the inherent truth in any situation and the scientist as a person is driven by an urge to understand and explain such. There is no such principle that I know of which says “arts, science and religion are all different branches of the same tree”. That would be a superfluous attempt to unite an undercurrent of delusion and destitution into drawing sympathy from a wider group of audience of scientific remarks. Einstein was a victim of such isolation from a social accetability like Newton was a victim of directing his interests towards alchemy. Like Hawking did not understand the need of a scientist to sympathize with the pain of another giant who was a marvelous example of proportion and like the massive hype of historians of Physics and the followers thereof painted the humongous nature of Newton to be one who was willing to punish his obstructors and detractors at any cost. Humility forced upon men who taught you sagacity in the wickediest moments of history of science even long after they are gone is a humility that better be reserved for those pricks that preach because it is teaching them a word of disagreemnt that can only tell the world what yoy really mean. If we can not accept such strictarian attitudes in conveying what we do really believe in and sway up to the world opinion we have fundamentally intended to bruise a value of science, to be forthright even in the face of criticism.

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